by @liwei · made with Suno

Classical New Chapters 35 · Mencius · Benevolence and Right Within

古典新章35·孟子·仁義在心

2026-10-15 · 4:00

Gongduzi presents competing claims about human nature; Mencius answers with compassion, shame, respect and judgement.

Classical New Chapters 35 · Mencius · Benevolence and Right Within · artwork
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Open the song on Suno to listen to this edition.

Different claims lead toward what is already within.

Creative direction: literary art song · melody following the argument · sparse accompanimentWhat do these music words mean? ↓

The lyric develops the question before arriving at an answer. Repeated statements that people possess these capacities move toward benevolence, right, propriety and wisdom, closing with cited verse. This is a philosophical argument in the text, not a judgement about the listener’s character.

The direction proposes melody progressing with the argument. Separate verbal parallelism from musical return: do successive passages take new paths? Through-composed writing can contain small echoes; three Verse labels alone do not prove repeated music.

Read the lyrics
[Instrumental Intro] [Verse 1] 公都子曰:「告子曰:『性無善無不善也。』或曰:『性可以為善,可以為不善,是故文武興則民好善,幽厲興則民好暴。』 [Verse 2] 或曰:『有性善,有性不善,是故以堯為君而有象,以瞽瞍為父而有舜,以紂為兄之子且以為君,而有微子啟、王子比干。』今曰『性善』,然則彼皆非歟?」 孟子曰:「乃若其情則可以為善矣,乃所謂善也。若夫為不善,非才之罪也。惻隱之心,人皆有之;羞惡之心,人皆有之;恭敬之心,人皆有之;是非之心,人皆有之。 [Instrumental Interlude] [Verse 3] 惻隱之心,仁也;羞惡之心,義也;恭敬之心,禮也;是非之心,智也。仁義禮智,非由外鑠我也,我固有之也,弗思耳矣。 故曰:求則得之,舍則失之。或相倍蓰而無算者,不能盡其才者也。《詩》曰:『天生蒸民,有物有則。民之秉彝,好是懿德。』孔子曰:『為此詩者,其知道乎!故有物必有則,民之秉彝也,故好是懿德。』」 [Instrumental Outro]

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