by @liwei · made with Suno

Classical New Chapters 99 · Canglang Pavilion I · What Endures

古典新章99·滄浪亭記01·千載垂名

2026-10-15 · 4:00

Pavilion and monastery exchange places across time, turning vanished splendour into a question about what remains.

Classical New Chapters 99 · Canglang Pavilion I · What Endures · artwork
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Cities and gardens change; why remember a pavilion?

Creative direction: pavilion-memory song · six-eight, plucked and bowed linesWhat do these music words mean? ↓

A request for a written account opens a history of changing gardens. The declaration that old powers are gone does not end in emptiness: rebuilding and a poetry-loving monk put memory back into human action. Follow the broad retrospect toward its final, particular name.

The brief proposes zheng attacks, erhu lines and a six-eight sway. A short attack need not mean a short melody, and sustain need not remove rhythm. Compare beginnings and decays around the text’s pauses without treating the brief as a measured inventory.

Read the lyrics
浮圖文瑛,居大雲庵,環水,即蘇子美滄浪亭之地也。 亟求余作《滄浪亭記》,曰:「昔子美之記,記亭之勝也,請子記吾所以爲亭者。」 余曰:昔吳越有國時,廣陵王鎮吳中,治南園於子城之西南,其外戚孫承佑,亦治園於其偏。 迨淮南納土,此園不廢。 蘇子美始建滄浪亭,最後禪者居之。 此滄浪亭爲大雲庵也。 有庵以來二百年,文瑛尋古遺事,復子美之構於荒殘滅沒之餘,此大雲庵爲滄浪亭也。 夫古今之變,朝市改易。 嘗登姑蘇之臺,望五湖之渺茫,羣山之蒼翠,太伯、虞仲之所建,闔閭、夫差之所爭,子胥、種、蠡之所經營,今皆無有矣,庵與亭何爲者哉? 雖然,錢鏐因亂攘竊,保有吳、越,國富兵彊,垂及四世,諸子姻戚,乘時奢僭,宮館苑囿,極一時之盛,而子美之亭,乃爲釋子所欽重如此。 可以見士之慾垂名於千載,不與澌然而俱盡者,則有在矣。 文瑛讀書喜詩,與吾徒遊,呼之爲滄浪僧云。

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