by @liwei · made with Suno

Classical New Chapters 31 · The Mean · Nature and Balance

古典新章31·中庸·天命中和

2026-10-15 · 3:59

Between watchfulness in solitude and truly knowing a taste, a philosophical passage turns toward feeling and everyday proportion.

Classical New Chapters 31 · The Mean · Nature and Balance · artwork
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From unseen solitude to the taste of everyday life.

Creative direction: literary art song · small ensemble and open accompanimentWhat do these music words mean? ↓

The passage moves from nature, the way and teaching to emotions before and after expression, ending with the difference between eating and recognising flavour. Its idea of harmony belongs to the philosophical text, not automatically to musical harmony.

A small-ensemble direction concerns parts working together, not merely recording in a small room. Follow one vocal sentence, then notice whether accompaniment continues or leaves space. Sparse layers do not mean missing audio, and an instrument brief does not certify live players.

Read the lyrics
[Instrumental Intro] [Verse 1] 天命之謂性,率性之謂道,修道之謂教。道也者,不可須臾離也,可離非道也。 是故君子戒慎乎其所不睹,恐懼乎其所不聞。莫見乎隱,莫顯乎微,故君子慎其獨也。 [Verse 2] 喜怒哀樂之未發,謂之中;發而皆中節,謂之和。中也者,天下之大本也;和也者,天下之達道也。致中和,天地位焉,萬物育焉。 仲尼曰:「君子中庸,小人反中庸。君子之中庸也,君子而時中;小人之中庸也,小人而無忌憚也。」 [Instrumental Interlude] [Verse 3] 子曰:「中庸其至矣乎!民鮮能久矣!」 子曰:「道之不行也,我知之矣:知者過之,愚者不及也。道之不明也,我知之矣:賢者過之,不肖者不及也。人莫不飲食也,鮮能知味也。」子曰:「道其不行矣夫!」 [Instrumental Outro]

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